In 2017, we went to Gutian county, where the story of The Golden Wing (Lin Yueh-hwa 1944) took place, in Fujian Province, China, to produce a film about the Chinese customs of eating tangyuan (rice dumpling in English) and filial piety on Winter Solstice. This film is based on a myth that one dutiful son guided his ape mother to go home by this
After 1989, the military training of college freshmen extended to nationwide universities.In 2017, the last batch of post-90s college students and the first group of post-00 college students entered the university campus together. The film records the management and operation of military training at a key university in southern China in the summer of 2017, based on direct cinema.
In November 1993, Tian Feng, a first class composer from the Beijing Symphony Orchestra, arrived in Yunnan, and opened the Yunnan Minority Nationalities Institute of Traditional Culture.
For years, urban people have seen the mountain country as a pure wonderland. When they get bored with the city, they visit the mountains and enjoy the hospitality of the ethnic minorities there. The director and cameraman go to the mountains with the typical expectations of urban people — that the local ethnic minority people are supposed to prepare meals
In the Daliang Mountain region of Sichuan China, lives the ancient tribal Yi minority. Their priests are called Bimo.For hundreds even thousands of years, the Bimo have relied on memorized scriptures to communicate their people’s desires with the ghosts and spirits of the world.This film follows the story of three very different Bimos.
The film director lived in the mountain village of Fotuoyan for more than a year to record the living condition, traditional customs, religious beliefs, as well as the impact of Socialist rural development of the peasants on the Loess Plateau in Northern Shaanxi. The film narrative develops in accordance with the four divinations: summer, autumn, population, and national affairs. The
For thousands of years, the Kucong tribe have lived in the primary rainforests of the Ailao Mountain and led primitive hunter-gatherer lifestyles. However, things changed in 1949 with the proclamation of the People’s Republic of China. A series of programmes were initiated to get the Kucong tribe to leave the forests and mountains, however, such initiatives did not go down
It was 2005, the year of Chicken according to the Chinese calendar. A new life was born in a Naxi village named Dandu. Meanwhile, another life went to the end. Is it just the natural rhythm to see one life ends and another comes into being? Or is there some sort of destined connection between these two souls in the
Film records about life of Ashiq, the Uighur bard live in southern border area of Takla Makan Desert, in all its aspect. “Ashiq” means the zealot. Unlike traditional life of Sufi in Islam society, Ashiq who live in southern border area of Takla Makan Desert do different jobs for living except people go into seclusion to cultivate religious sense at
De’Ang Minority genesis mythology think “the thor” and “excess”Created the heaven earth and people.
On the plateau below zero 40℃, yak dung is the fuel without pollution and it can warm up the herdsmen’s houses and make offerings to gods. It is used as lights, walls, natural manure, medicine and toys. The artists can make a Buddhist statue with yak dung. Through yak dung, people not only judge whether the grassland is good or
A coming of age story about three young Tibetans trying to realize their dreams. The struggle to enter the modern world while holding onto tradition is palpable as a young woman waiver between teaching and a career in Tibetan medicine. Her childhood friends, a monk and a painter, also grapple with which direction their lives will take in this rare
For Chinese parents, finding out that their kid is gay usually presents a major tragedy, with the big majority utterly unable to accept the homosexuality of their son or daughter. However, during recent years a fresh rainbow wind has been blowing over the Chinese mainland: a pioneer generation of Chinese parents has been stepping up and speaking out on their
In the Greater Xing’ an Mountain of northern China, there is a group of people who share their life with the reindeers. These Ewenkis people came from Siberia over three hundred years ago. They have been living in the dense primeval forest and surviving on hunting and raising reindeers in their own traditional way. In 2003, the Reindeer Ewenkis came
Each Floral-belt Dai village has a male “Commune-head” who take charge of annual collective ceremonies as “Village Sacrifice” and “Village Exorcism”. These are purification rituals and fete for the village’s god “Buzhaoshe”. Besides, there’s a “Village’s Chief Witch” who’s responsible for communication with the god through trance. This man and woman compose the traditional hierarchy of a Dai village. The
Gongbo is an ordinary peasant living in Tibet whose life is simple and plain. He works, provides for the whole family and raises children. Just like anyone else living in the world, Gongbo has to sustain various pressures from the life, such as his expectation of another son after his wife’s bearing six daughters consistently, his anxiety for the debt
Wulubutie is an Oroqen settlement in the northern reaches of Inner Mongolia; the name means “Lost Mountain” in the Oroqen language.
The first documentary about hospice care in China. Hospice care is usually called palliative care because of cultural taboos in China. In the hospice care center of Lukang, Hangzhou, there are more than 60 patients, but over 20 patients will be gone in a year’s time. Most of them cannot be cured. Their family members sent them here to ease
Fengshui is to say using winds to gain water. The earth is mother, and burial brings peace to the deceased, symbolizing reincarnation. So the name of this story in English is “Revive,” which means getting into the cycle of reincarnation.
Set in the high plateau of eastern Tibet, Drokpa is an intimate portrait of the lives and struggles of Tibetan nomads whose life is on the cusp of irreversible change. Richly observed daily lives and family relationships, especially those of Tamku, a teenage single mother, Dhongya, a senior nomad, and Yithan, a mother of two boys, are at once deeply